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 past and reduce the gods of our fathers to commonplace demons, did not succeed in their devastating mission in faithful Iceland! Thanks be to Shakespeare, that he did not forget the stern, majestic, impartial and beautiful norns, even though he did change them into the wrinkled witches that figure in Macbeth! Nay, that this our ancient mythology, in spite of the wintry blasts that have swept over it, in spite of the piercing cold to which it has been exposed at the hand of those who thought they came with healing for the nations, in spite of all the persecution it has suffered from monks and bishops, professors and kings; that it, in spite of all these, has been able to bud and blossom in our Teutonic folk-lore, our May-queens, and popular life, is proof of the strong vital force it contained, and proof, too, of the vigorous thought of our forefathers who preserved it. And nowhere is this more evident than in Norway. These stories which have their root in the Norse mythology have been handed down by word of month from generation to generation with remarkable fidelity. Look at those long and narrow and deep valleys of Norway! Those great clefts are deep furrows plowed in the mountain mass in order that it might yield a bountiful crop of folk-lore, the seed of which is the Edda mythology. Let us give our children a share in the harvest!

SECTION III. FORSETE.

Forsete is the son of Balder and Nanna. He possesses the heavenly mansion called Glitner, and all disputants at law who bring their cases before him go away perfectly reconciled. His tribunal is the best that is to be found among gods and men. Thus the Elder Edda, in the lay of Grimner: