Page:Norse mythology or, the religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted with an introduction, vocabulary and index.djvu/285

 When these tidings came to Thjasse's daughter, Skade (Skaði, German Schade, harm), she put on her armor and went to Asgard, fully determined to avenge her father's death; but the gods having declared their willingness to atone for the deed, an amicable arrangement was entered into. Skade was to choose a husband in Asgard, and the gods were to make her laugh, a feat which she flattered herself it would be impossible for any one to accomplish. Her choice of a husband was to be determined by a mere inspection of the feet of the gods, it being stipulated that the feet should be the only part of their persons visible until she had made known her determination. In inspecting the row of feet placed before her, Skade took a fancy to a pair which from their fine proportions she thought certainly must be those of Balder. I choose these, she said, for on Balder there is nothing unseemly. The feet were however Njord's, and Njord was given her for a husband; and as Loke managed to make her laugh by playing some diverting antics with a goat, the atonement was fully effected. It is even said that Odin did more than had been stipulated, by taking out Thjasse's eyes and placing them to shine as stars in the firmament.

This myth, interpreted by the visible workings of nature, means that Idun (the ever-renovating spring) being in the possession of Thjasse (the desolating winter), all the gods—that is, all nature—languishes until she is delivered from her captivity. On this being effected, her presence again diffuses joy and gladness, and all things revive; while her pursuer, winter, with his icy breath, dissolves in the solar rays indicated by the fires lighted on the walls of Asgard. The wintry blasts rage so fearfully in the flames, that the flesh cannot be boiled, and the wind even carries a burning (Loke)