Page:Norse mythology or, the religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted with an introduction, vocabulary and index.djvu/117

 Beholder sin Glands, i Vindenes Dands, Og lader sig aldrig udrykke; Som Middagens Skin, det svöber sig ind Bag Hjelmens ludende Skygge!—

Saa sang hun og gik med ydmyge Blik For Thor, og rakte ham Haaret; Paa Lokken han saa og maatte tilstaa: Saa fager var ingen baaret.

Fra Bjerget valt nu Frey paa sin Galt Og Thor med Haaret og Hammer, Til Valhal de for, hvor Hærfader bor I Lysets salige Flammer.

Da satte paa Sif lig Tang paa et Rif, Sig fast Guldhaaret paa stande, Og monne sig slaa i Lokker saa smaa, Trindt om den hvælvede Pande.

Paa straalende Thing fik Odin sin Ring, Man tilgav Loke sin Bröde, Men snart dog igjen Bjergtroldenes Ven Maa for sin Trolöshed böde.

There remains now to discuss briefly whether the Norse mythology furnishes subjects for painting and sculpturing. If the reader has become convinced that there is material in it worthy of the greatest poet, then it is not necessary to say much about painting and sculpturing; for we know that most things that can be said in verse can be made visible on the canvas, or be chiseled in marble. We shall therefore be brief on this particular point, but after the presentation of a few subjects for the painter or sculptor, we shall have something to say about nude art.

Can the brush or the chisel ask for more suggestive subjects than Odin, Balder, Thor, Frey, Idun, Nanna, Loke, etc.? or groups like the norns at the Urdar