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 this face which looked into the darkness as if trying to find some one, cried,—

"Hold, it is you, priest!"

"Yes, it is I, traitor!" replied the harsh voice from below.

relentless voice really was Cimourdain's; the younger and less imperious voice was Gauvain's.

The Marquis de Lantenac had not been mistaken in recognizing the Abbé Cimourdain.

In a few weeks, Cimourdain, as we know, had become famous in this country made bloody by civil war; there was no more ominous notoriety than his; people said: "Marat, in Paris; Châlier, in Lyons; Cimourdain, in Vendée. They cursed the Abbé Cimourdain in proportion as they had once revered him; such is the effect of a priest renouncing his robes. Cimourdain was a cause of horror. The stern are unfortunate; whoever sees their deeds condemns them, but if their consciences could be seen they would, perhaps, be forgiven. A Lycurgus, who is not explained seems a Tiberius. The two men, the Marquis de Lantenac and the Abbé Cimourdain were equal in the balance of hatred; the malediction of the Royalists against Cimourdain was counterbalanced by the execration of the Republicans against Lantenac. Each of these two men was a monster in the eyes of the opposite party; to such an extent that it produced this singular fact, that while Prieur de la Marne, at Granville, was putting a price on Lantenac's head, Charette, at Noirmoutier was setting a price on the head of Cimourdain.

We may say that these two men, the marquis and the priest, were to a certain extent the same man. The bronze mask of civil war has two profiles; one turned toward the past, the other turned toward the future; both equally tragic. Lantenac was the first of these profiles, Cimourdain was the second; only Lantenac's bitter sneer was