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 The women lived in the huts, and the men, in the caves. For this war they made use of the galleries of fairies and the old Celtic mines. They brought food to the men buried in the caves. There were those who were forgotten and died of hunger. Beside, there were some who were not bright enough to know how to open their pits. Usually, the cover made of moss and branches, was so artistically fashioned that although impossible to distinguish it outside in the grass, it was very easily opened and closed from within. These retreats were hollowed out with great care. They threw the earth which they removed from the cave into some neighboring pond. The walls inside and the ground were covered with ferns and moss. They called this habitation "la loge." They thrived in them although they were without daylight, without fire, without bread, and without air.

To rise without precaution among the living, and to exhume themselves unseasonably was a serious matter. They might find themselves among the legs of a marching army. Terrible woods; snares with a double trap. The Blues did not dare to enter; the Whites did not dare to leave.

men in these dens became restless. Sometimes at night, in spite of the danger, they would leave them and go forth to dance on the neighboring moor. Or else they prayed, to kill time. "All day long," said Bourdoiseau, "Jean Chouan made us tell our beads."

It was almost impossible when the time came round, to prevent those of the lower Maine from leaving to take part in the Fête de la Gerbe. Some had their own ideas. Denys, called Tranche-Montagne, disguised himself as a woman to go to see the comedy at Laval; then he went back to his cave.

They would suddenly make away with themselves, leaving the dungeon for the grave.