Page:Nietzsche the thinker.djvu/544

528 Bayne, Peter, 505.

Beethoven, 83, 370, 411, (457), 491, 508, 516, 517.

Bélart, Hans, 509.

Benn, A. W., 304, 494, 501, 511.

Bentham, 348, 490.

Bergaigne, Abel, 255.

Bergson, 499.

Berkeley, 483.

Bernoulli, C. A., 487.

Berthelot, René, 13, 368, 477, 496, 502, 515, 517, 525.

Beyer, Richard, 14, 476, 508.

Bismarck, 88, 314, 357, 398, 400, 464, 465, 466, 471, 475, 518.

Blake, William, 503.

Blanqui, 178.

"Blond beast," 3, 280, 281, 367-8, 405, 466, 515.

Böhler, 114.

Böhme, Jacob, 503.

Borgia, Cæsar, 400.

Bosanquet, Bernard, 519.

Böse, meaning of, 226-8, 516.

Boscovitch, 183.

Bradley, F. H., 483, 517.

Brahmanism (or Brahmans), 215, 240, 375, 392, 519.

Brahms, 86.

Branch, Anna Hempstead, 244.

Brandes, Georg, 32, 245, 254, 264, 402, 478, 521.

Breysig, Kurt, 327, 477, 524.

Browning, Robert, 389, 516.

Brutus, 33, 393.

Buckle, 450.

Buddhism (or Buddhists), 89, 90, 108, 206, 279, 338, 361.

Burbank, Luther, 495.

Burckhardt, Jacob, 11, 26, 34, 40, 99, 406, 457, 477, 480.

Burgess, John W., 466.

Burke, Edmund, 312.

Butler, Bishop, 176.

Byron, 386.

Cabot, J. E., 484.

Cæsar, Julius, 369, 371, 372, 387, 393, 400, 517, 518.

"Callicles" (in Plato's "Gorgias"), 125, 505, 514.

Cantor, 494.

Caracalla, 377.

Carlyle, 6, 39, 235, 288, 347, 399, 520.

Carlyle, Mrs., 453.

Carnot, 491.

Carolsfeld, Schnorr von, 519.

Carr, H. Wildon, 494.

Carus, Paul, vi, 12, 351, 374, 510.

Caspari, O., 177.

Castromediano, Sigismondo, 517.

Catholic Church, restraining influence of on greed before the Reformation, 74; suggestiveness of as a super-national power, 145; intolerance of helped to make the European mind fine and supple, 230; its way of bettering German nobles in the Middle Ages, 280; Vornehmheit of the higher clergy, 372; the church in one way a higher order of institution than the state, 372, 414 (cf. 429).

Causality, 57, 110, 188, 197, 262, 483, 488, 494. Cervantes, 10.

Chamberlain, Houston Stewart, 471, 475.

Chamfort, 98, 490, 491.

Chance (or accident) opposed to design, not to causation, 106, 159, 166-7, 500; Nietzsche's practical attitude to, 161-2, 404, 408, 488.

Chaotic side of the world, 106, 153, 159, 160, 446.

Chatterton-Hill, Georges, vi, 12, 303, 377, 453, 494.

Christian Morality, questioned, 2; its seductive influence on thinkers, 23, 207; does not include