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410, and yet the very fundamental idea of Nietzsche, that of an order of rank (Rangordnung), presupposes differences of power, differences usually determined by opposition and conflict—man in his struggle with nature being the grandiose prototype. Even under conditions of civilization one must guard against too much intercourse with the good-natured—for it relaxes: all intercourse is good in which one is armed (not necessarily with a pistol—need I add for the benefit of the simple?). Perhaps in no way does Nietzsche go so contrary to current ways of thinking; and he is well aware of it. Modern life, he remarks, wants at all points to be protected—yet when danger goes, vigilance goes, too, and stimulus and exuberance of spirit, "coarse remedies" being revolutions and wars. It may even be that with the general increase of security, fineness of mind will no longer be needed—and will decrease as in China; struggle against Christianity, the anarchy of opinion, competition among princes, peoples, and business men, having thus far hindered the complete result. To this extent Nietzsche looks at the whole modern situation from an unusual standpoint. With his main thought on the development of a new and higher class of men, he exclaims, "If things grow more insecure about us, so much the better! I wish that we live somewhat circumspectly and martially." Wars are for the time-being the greatest stimulants of the imagination, now that Christian transports and terrors have become feeble. The social revolution which he thinks is coming will, perhaps, be something still greater. He accordingly faces eventualities of this sort undisturbed. The French Revolution, he observes, made Napoleon and Beethoven possible; and for a parallel recompense one would be obliged to welcome an anarchistic downfall of our whole civilization. It is under conditions of peril that personal manly virtue gets value, and a stronger type, physically and in every way, is trained; beauty (schöne Männer) again becomes possible, and it really also goes better with the philosophers.

And yet Nietzsche had not had his Christian education for