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 Treatise, first accurately published in Dr. Horsley's edition of his works, relates to two texts: the one, 1 Epistle of St. John v. 7; the other, 1 Epistle of St. Paul to Timothy iii. 16. As this work had the effect to deprive the advocates of the doctrine of the Trinity of two leading texts, Newton has been looked upon as an Arian; but there is absolutely nothing in his writings to warrant such a conclusion.

His remaining theological works consist of the, which was left incomplete; a Latin Dissertation on the sacred cubit of the Jews, which was translated into English, and published, in 1737, among the Miscellaneous Works of John Greaves; and addressed to Dr. Bentley, containing some arguments in proof of a Deity. These Letters were dated respectively: 10th December, 1692; 17th January, 1693; 25th February, 1693; and 11th February, 1693—the fourth bearing an earlier date than the third. The best faculties and the profoundest acquirements of our author are convincingly manifest in these lucid and powerful compositions. They were published in 1756, and reviewed by Dr. Samuel Johnson.

Newton's religious writings are distinguished by their absolute freedom from prejudice. Everywhere, throughout them, there glows the genuine nobleness of soul. To his whole life, indeed, we may here fitly extend the same observation. He was most richly imbued with the very spirit of the Scriptures which he so delighted to study and to meditate upon. His was a piety, so fervent, so sincere and practical, that it rose up like a holy incense from every thought and act. His a benevolence that not only willed, but endeavoured the best for all. His a philanthropy that held in the embracings of its love every brother-man. His a toleration of the largest and the truest; condemning persecution in every, even its mildest form; and kindly encouraging each striving after excellence:—a toleration that came not of indifference for the immoral and the impious met with their quick rebuke—but a toleration that came of the wise humbleness and the Christian charity, which see, in the nothingness of self and the almightiness of, no praise for the ablest, and no blame for the feeblest in their strugglings upward to light and life.