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16 He stood on the safe side of the line talking; Which is sheer Matthew Arnoldism, The cult of one who owned himself "a foiled, Circuitous wanderer," and "took dejectedly His seat upon the intellectual throne." Agreed in frowning on these improvised Altars the woods are full of nowadays, Again as in the days when Ahaz sinned By worship under green trees in the open. Scarcely a mile but that I come on one, A black-cheeked stone and stick of rain-washed charcoal. Even to say the groves were God's first temples Comes too near to Ahaz' sin for safety. Nothing not built with hands of course is sacred. But here is not a question of what's sacred; Rather of what to face or run away from. I'd hate to be a runaway from nature. And neither would I choose to be a puke Who cares not what he does in company, And, when he can't do anything, falls back On words, and tries his worst to make words speak Louder than actions, and sometimes achieves it. It seems a narrow choice the age insists on. How about being a good Greek, for instance? That course, they tell me, isn't offered this year. "Come, but this isn't choosing—puke or prude?" Well, if I have to choose one or the other, I choose to be a plain New Hampshire farmer With an income in cash of say a thousand (From say a publisher in New York City). It's restful to arrive at a decision, And restful just to think about New Hampshire. At present I am living in Vermont.