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 That no Persons in this State, professing the Christian Religion, who soberly and conscientiously dissent from the Worship and Ministry by Law established in the Society wherein they dwell, and attend public Worship by themselves shall incur any Penalty for not attending the Worship and Ministry so established, on the Lord's-Day, or on account of their meeting together by themselves on said Day, for public Worship in a Way agreeable to their consciences.

It was further declared that Christians of every Protestant denomination, " whether Episcopal Church, of those Congregationalists called Separates, or of the people called Baptists, or Quakers, or any other Denomination who shall have formed themselves in distinct Churches or Congregations," and who helped to maintain their worship, were to be exempted from the support of any other church than their own. Further, all such dissenting congregations were to enjoy the same power and privileges in the support of their ministry, and in the building and repairing of their houses of worship, as those churches which were established by law. Such persons as did not belong to any of these dissenting bodies were to be taxed for the support of the state church. 1

The spirit of toleration had traveled far; but that the struggle for complete religious freedom was yet by no means won will immediately appear from the following restrictions: ( i ) Protestants only were contemplated as beneficiaries under the act; (2) the principle of taxation for the support of the state church was retained 5(3) the obligation to support some form of Christian worship was required; (4) the benefits of that provision of the act which guaranteed to dissenters exemption from ecclesiastical taxation were to be available only on the condition that a certificate, signed


 * 1 Acts and Laws of the State of Connecticut, in America, p. 21.