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I. to VI. About the two handfuls of incense for the Holy of Holies, and how it was used. What concerning the incense between the middle fingers? When he had filled his hands with incense, and suddenly died, how then? If he died while slaughtering, might the blood be sprinkled? The difference of opinion between R. Jose and the sages about the vail of the Holy of Holies. The ell of the entrance (to the Holy of Holies) was a matter of doubt to the sages. About the ark in the first and second Temples. He departed in the same manner as he had come (backwards). Whence do we deduce this? The custom of the disciples when departing from their masters. The difference of opinion between the sages about the ark: according to some it was taken into exile in Babylon, and according to others it was concealed in its place in the Temple. The world was created from the very middle, beginning with the extremities. Everything was created from Zion. How many times had he to sprinkle downwards? One and one, one and two, etc. What was the law when the bloods of the bullock and the goat got mingled? Whence does he begin (the sprinkling)? The difference of opinion of some sages about this matter. Whether one is guilty when using the blood for his own purpose. How is the law if he performed the services in a wrong order, or in the wrong clothes? Whether the atonement for all sins includes the sin of uncleanness in the Temple or not, 69–86.

I. to V. The equality of the two he-goats. The law if one of them dies after the lots were cast. If a substitute was selected, and then the first one was found. The expression of the high-priest at his confession on the he-goat for Azazel. How the priest delivered the he-goat to its conductor. The question which R. Eliezer was asked, and his answers. How the prominent men of Jerusalem used to accompany the messenger of the he-goat. How far was Jerusalem from the Tsuk (the rock of its destination)? What was done with the tongue of crimson wool, and its signification. About the ten booths between Jerusalem and the Tsuk, and how at each booth the messenger was offered meat and drink. Whether the high-priest was told when the he-goat reached its destination, or it was made known to him by a sign, 87–97.

I. to III. How the high-priest came to read (the Torah), and in what clothes, and what section, and who were the persons that passed the holy scrolls from one to another until it reached the high-priest. The legend of Alexander the Macedonian and the high-priest Simeon the Upright. The legends about the tempter to idolatry, how he was caught in the time of Ezra and was burned to death. Also the legend of the tempter to fornication, how he was kept prisoner, was blinded in both eyes, and then liberated. Concerning the Great Assembly which has renewed the appellations of our God, the great, the mighty, and the terrible, said by Moses, and which some of the prophets left out. What the high-priest did after reading the Torah. At what time the bullock and the seven sheep of the burnt offerings were offered. How the conductor of the he-goat informs the high-priest that he fulfilled his duty. How the Urim and Tumim were