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The Negro might well be expected to exhibit a gift for poetry. His gift for oratory has long been acknowledged. The fact has been accepted without reflection upon its significance. It should have been foreseen that because of the close kinship between oratory and poetry the Negro would some day, with more culture, achieve distinction in the latter art, as he had already achieved distinction in the former art. The endowments which make for distinction in these two great kindred arts, it must also be remarked, have not been properly esteemed in the Negro. In other races oratory and poetry have been accepted as the tokens of noble qualities of character, lofty spiritual gifts. Such they are, in all races. They spring from mankind's supreme spiritual impulses, from mankind's loftiest aspirations—the aspirations for freedom, for justice, for virtue, for honor and distinction.

That these impulses, these aspirations, and these endowments are in the American Negro and are now exhibiting themselves in verse—it is this I wish to show to the skeptically minded. It will readily be admitted that the Negro nature is endowed above most others, if not all others, in fervor of feeling, in the completeness of self-surrender to emotion. Hence we see that marvelous display of rhythm in the individual and in the group. This capacity of submission to a