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A younger man than either of these, but one who quickly took a place of influence second only to Darby’s, was Benjamin Wills Newton. This distinguished theologian was born on the 12th of December, 1807, of a Quaker stock, and attained the age of nearly ninety-two. He was less than twenty-three when Darby arrived in Oxford. It has been constantly stated that he was in Holy Orders, but this was not the case. When he met Darby he had already relinquished on conscientious grounds all thought of ordination, and was thus prepared to adopt the new views on ministry and Church order. From this time until his secession from Brethrenism in 1847, he exercised his ministry steadily at Plymouth, except that for a few years, during which he held his Fellowship, Oxford claimed a certain portion of his time.

In 1832 the Brethren of Plymouth obtained a valuable recruit. J. L. Harris, perpetual curate of Plymstock, forsook the Church of England to unite himself with them. This excellent man, who married a daughter of Legh Richmond, was born about the year 1793. His presence greatly strengthened the infant community, whose first organ, The Christian Witness, was started under his editorship in 1834.

It seems then clear that Brethrenism in Plymouth had not an origin wholly independent of the movement in Dublin. A stronger case might be made out for the independence of the next centre at which we have to trace the origins. I refer to Bristol, where a powerful and peculiar phase of the movement, destined to a singularly stormy sequel, demands careful consideration.

The new principles were introduced at Bristol by one who may well be called the most illustrious man ever associated with the Brethren. The story of George