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 section of Brethrenism. He preached from the Authorised Version, and kept all his Greek out of sight. Prominently identified as he was with a peculiar system of dispensations and prophecy, simple devotional matter was always the staple of his teaching. A certain old woman, a candidate for fellowship with the Darbyites, was “visited” by two comparatively young men, and by Darby himself for the third. She afterwards said that she had no doubt that the two were very clever and learned, but she could not understand them; and she could get on best with the simple old gentleman that came.

Amongst lesser, but not unimportant, elements of his power must be reckoned his extraordinary bodily strength. He could subsist upon the most scanty and unappetising diet, and in the midst of immense exertions could do with three or four hours’ sleep in the twenty-four. Even when there was no particular necessity for it he was as abstemious as an anchorite, though he attached no merit whatever to asceticism, and in no way advertised his frugality. Wesley himself was not more sparing of personal indulgences, and this must have been of the greatest service to him in his pastoral tours amongst the Continental poor, whose habits are so much more frugal than those of the same class in our country.

I have not attempted to conceal Darby’s faults, but great as they were I believe they can all be expressed in a single term: he could not brook a questioned or a divided authority. But under the influence of this passion, which domineered (as Macaulay would say) over all his virtues and vices, everything else was forgotten kindliness, pity, old familiar friendship, and the very magnanimity that seemed to be woven with the warp and woof of his nature.