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 fixing the ratio of representation, is a logical sequitur which no one can possibly deny.

But it is objected that slaves are property, and, for that reason, are not more entitled to representation than any other species of property. But they are also people, and, upon analogous principles, are entitled to representation as people. It is in this character alone that the non-slave-holding States have a right to consider them, as has already been shown, and in this character alone is it just to consider them. "We ought to presume that every slave occupies a place which, but for his presence, would be occupied by a free white man; and, if this were so, every one, and not three-fifths only, would be represented. But the States who hold no slaves have no right to complain that this is not the case in other States, so long as the labor of the slave contributes as much to the common stock of productive industry, as the labor of the white man. It is enough that a State possesses a certain number of people, of living, rational beings. We are not to enquire whether they be black, or white, or tawny, nor what are their peculiar relations among one another. If the slave of the south be property, of what nature is that property, and what kind of interest has the owner in it? He has a right to the profits of the slave's labor. And so, the master of an indented apprentice has a right to the profits of his labor. It is true, one holds the right for the life of the slave, and *the other only for a time limited in the apprentices' indentures; but this is a difference only in the extent, and not in the nature of the interest. It is also true, that the owner of a slave has, in most States, a right to sell him; but this is only because the laws of the State authorize him to do so. And, in like manner, the indentures of an apprentice may be transferred if the laws of the State will allow it. In all these respects, therefore, the slave and the indented apprentice stand upon precisely the same principle. To a certain extent, they are both property, and neither of them can be regarded as a free man; and if the one be not entitled to representation, the other also should be denied that right. Whatever be the difference of their relations to the separate members of the community, in the eye of that community they are both people. Here, again, Mr. Adams shall speak for me;