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 them anew. Possessed himself by a heroic passion, he uses matter as symbols of it. The sensual man conforms thoughts to things; the poet conforms things to his thoughts. The one esteems nature as rooted and fast; the other, as fluid, and impresses his being thereon. To him, the refractory world is ductile and flexible; he invests dust and stones with humanity, and makes them the words of the Reason. The imagination may be defined to be, the use which the Reason makes of the material world. Shakspeare possesses the power of subordinating nature for the purposes of expression, beyond all poets. His imperial muse tosses the creation like a bauble from hand to hand, to embody any capricious shade of thought that is uppermost in his mind. The remotest spaces of nature are visited, and the farthest sundered things are brought together, by a subtile spiritual connexion. We are made aware that magnitude of material things is merely relative, and all objects shrink and expand to serve the passion of the poet. Thus, in his