Page:Native Tribes of South-East Australia.djvu/720

694 In the Yualaroi tribe men not specially appointed carry pieces of wood with marks on them from one person to another, but they have to explain what these marks mean.

The messengers of the Wakelbura tribe carry message-sticks, the marks on which do not convey their meaning without verbal explanation. The man who presents the stick explains what the various markings mean. If the stick were sent by a man of the Malera class, it and everything marked on it would also be Malera. The stick shown on Fig. 45, Nos. 1 and 2, was sent from sub-class Obu to Obu, the stick being itself of Gidya wood, which is Wutheru-Obu, and the game is Wutheru, but, being wallaby, might be of either the Obu or Wungo sub-class. The message-stick was sent by a Tarrima of the Wakelbura tribe to one of the Yangebura tribe at Blackall. The message referred to game which was to be found in abundance within a wire fence erected near Clermont, and was to invite the Yangebura to come and kill game there. Such message-sticks are always painted; this one was coloured red and blue.

In the case of a message sent by the Turrbal tribe to call another tribe to come to an expiatory combat, a message-stick sent would be marked with certain notches, which the messenger in delivering it would explain in the following manner. Pointing to a certain set of notches, he would say, for instance, "There are the men of a big division of the Wide Bay Tribe, who are coming to see us, to have this fight about one of their people whose death they blame you for." Pointing to another set of notches, he would say, "These other people are coming to help them. This stick is sent you by the great man who sent me, and who says that you are to meet him, at such and such a place. You are to send word on, and tell your friends or the other tribes to come and help you."

The messenger who is sent to call people for a Dora ceremony not only carries a message-stick, but also a bull-roarer, to show to the old men.