Page:Native Tribes of South-East Australia.djvu/231

V among the Kamilaroi by betrothal, gift, barter or exchange of a female relative. If a white man took to wife a native woman, he gave to the parents as barter, blankets, hatchets, shirts, trousers, etc., but a black man gave nothing. The Murri has a right to choose a wife from the class permitted to him, by the native laws. He comes to an unmarried woman whom he fancies, and says, 'Ngaia kulade kura mula yaralla,' that is to say, 'I myself wife will take (steal) by and by.' This he says in the presence of the woman's parents, and they cannot refuse his demands. They wait until he comes and takes her. If, however, her relations find that his hands are stained with blood of her kindred, then they object to her marriage. In such a case the Murri comes by stealth and usually alone, and carries her off. Her relations, ascertaining where he is camped, send a message to him and demand that he shall meet their champion in single combat. This he must do if he wishes to retain his wife. It might be that the man, being a warrior, would openly go to the camp of her parents, and, taking her, offer to fight any man, the best in her tribe. If a fight ensued, the matter ended there; but if no one of her relatives would venture the combat, they would sneak after him, and watch so as to kill him if possible when asleep or when stooping to drink.

"The relatives, wishing to have her back, might also wait till the two were camped alone, and go and take her away by force, her husband being, however, permitted to retain her if he could make good his claim by superior prowess. This procedure would not, however, be adopted when the two were at the great camp. The Murri, exercising his right of taking a wife, can compel the woman to go with him, and if necessary beat her. When a Murri goes to take a wife by force, he is accompanied by his comrades, who