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Rh its genesis is the greed of wealth and power it can never come to any other end but a violent death. In India the production of commodities was brought under the law of social adjustments. Its basis was coöperation having for its object the perfect satisfaction of social needs. But in the West it is guided by the impulse of competition whose end is the gain of wealth for individuals. But the individual is like the geometrical line; it is length without breadth. It has not got the depth to be able to hold anything permanently. Therefore its greed or gain can never come to finality. In its lengthening process of growth it can cross other lines and cause entanglements, but will ever go on missing the ideal of completeness in its thinness of isolation.

In all our physical appetites we recognize a limit. We know that to exceed that limit is to exceed the limit of health. But has this lust for wealth and power no bounds beyond which is death's dominion? In these national carnivals of materialism are not the Western peoples spending most of their vital energy in merely