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 is already impossible in England or the United States, and that a Napoleon is becoming impossible in France. The statesmen of this generation are not the originators of a policy, but the adaptors of innovations endorsed by public opinion. That the change tends incomparably to the advantage of society is probable, but it undoubtedly dwarfs the individual. Of the various attributes which Gray ascribed to power, the statesman in a civilised country retains only one in its completeness. He can command "the applause of listening senates"; but he is only the exponent of his party if he "scatters plenty," and happily he is no longer permitted to "shut the gates of mercy on mankind."

It is conceivable that the statesman's importance may be circumscribed in another and most desirable way. That change will ever cease to be needful cannot be anticipated. Rather as the sphere of State action is enlarged, the obligation ceaselessly to adjust an enlarged legislation to new wants will come to be more sensitively felt. Still it seems possible to suppose that the most momentous changes are already accomplished. The subordination of Church to State, the abolition of forced labour, the suppression of privilege, the right to express opinions with perfect fearlessness, the humanising of the penal code, have been reforms of such transcendent significance that we can hardly conceive any changes in the future that will renew society to the same extent. If women were to receive the suffrage in any great country, the experiment would excite a good deal of noisy feeling on both sides; but it is difficult to suppose that it could have the importance which the first Reform Bill had for its own generation in England.