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 passed through it can forget, or would submit to again, or could endure to see inflicted upon their children. The mother who almost doubted if it was not sin to love the babe that smiled up in her face; the children who spoke with bated breath and were trained to orderly composure on Sundays; the belief of young and old that they lived in a world whose amusements and thoughts were irreverent and grotesque by the side of life with its awful duties, even as laughter above a deathbed would be; the conception of marriage as indissoluble; the recoil from libertinage of thought or of moral tone as from shame and death, are all parts of a system that could only be maintained while the New Testament was believed in as something more than the best possible moral code,—as the actual word of God. Instead of this we have got a new family life, which is infinitely genial, and charming, and natural, which gives free vent to the feelings, and cares liberally for culture and advancement in life. Only the sense of obligation, of duty to God, of living forward into eternity has disappeared. When all is said, the man who orders his life as if it were to end with the grave, or as if his thoughts and works here would not follow him beyond the grave, can scarcely fail to live more in the present than the future. He may have wider perceptions and sympathies and enjoyments than the Puritan, but he will have less self-restraint and will. He will clutch with a fierce avidity at power or wealth, or at the pleasures which are purchased by the possession of power and wealth.

It is likely that this change will affect women even more than men. Hitherto in all countries, but in the Germanic above all, woman has been the moral element in households—the personification of duty and purity