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 regret that it was in the very nature of things ephemeral, and carrying in it the seeds of death.

The Puritan household which many of this generation can recall in its latter-day adumbration, was an institution that has a title to be commemorated. The men and women who grew up in a faith that was something more than enthusiasm or passive conviction were penetrated by a sense of the reality of divine law in a way that perhaps is never likely to be reproduced. Habitually abstemious in food, reserved in speech, methodical in act, and possessed with an awful sense of the obligation of physical purity, they carried a certain ungainly erectness into everyday life, and fell readily into line in any great crisis. To him who feels that he is "for ever in the Great Taskmaster's eye" nothing can be trivial, and so it came about that the Puritan approached his small duties with a seriousness that seemed to want grace and proportion; but that earnestness was the secret of a concentration of power, which, when it has been diverted into business, has made Puritans the most successful of speculators and organisers. When the Hebrew faith took possession of a soul that had the Hellenic sense of beauty, it gave the world Milton; when it informed a statesman and soldier of Roman unscrupulousness and ambition, it made Cromwell; and when it tempered the highest speculative originality, it produced a Pascal. The prevailing note in each of these great minds is austerity; and their intellectual counterparts in the modern world are apt to be discriminative and subtle and sympathetic and fibreless. Puritanism is no longer a force in art or letters or statesmanship; and the Puritan tradition of family life is dead, and cannot be revived. The results of that iron drill were obtained at a cost which none who