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 of chosen friends. The same feature of human intercourse appears to be noticeable in France, though in France the Second Empire broke up the thinking and talking world so completely, that even the semblance of that brilliant society which existed under the last monarch has never been reconstituted. An outside observer, at least, remembers that Littré and Renan and Victor Hugo have been relics of the old world, and that Lamartine and De Musset, De Tocqueville and Michelet and Thierry, George Sand and Balzac have left no counterparts.

It is, perhaps, too early to decide whether town life is dying at the top. It may well be, that even in one of our overgrown capitals a society may spring up which shall not allow itself to be absorbed in the riot and the ennui of fashionable gatherings, which shall find better use for its thought than to tone it down into commonplace, and nobler use for its style than the affectation of epigrammatic smartness. Such a body of men might easily recover the influence and dignity which was enjoyed by the best circle of George III/s reign during the American War; by the French Liberals under the House of Orleans; and by the Boston Transcendentalists while the struggle of slavery was undecided. All that can be said with certainty is, that as towns grow to dimensions never dreamed of as possible, it must be increasingly difficult for a few men, however brilliant, to give direction to the thought of the whole urban community. What, however, can admit of no doubt is, that if wealth and numbers and uniform habit of life and speech and opinion may tend to set aside genius or cramp originality even when they act on a small coterie, they are incomparably more calculated to exercise an