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 world over, but that they deliberately shrink from the impulse to explore new regions, at the cost of surrendering certain accepted and acceptable conclusions. Certainly no one can now say, as Holberg did, that there is a ready taking in and promulgation of new thought. The results of Biblical criticism in Germany have never been tolerated in England, till they were so nearly superseded in their native country as to appear comparatively Conservative; and even the scientific conclusions of the Englishman Darwin were being disseminated in text-books on the Continent while English society was reading refutations of them, or at best taking refuge in half-hearted attempts to reconcile the doctrine of evolution with the teaching of Genesis. Still, it is probably true to say that English speculation is more fearless in physical science than in metaphysics or Biblical exegesis, or the critical reconstruction of history. A great many persons are glad to acquiesce in the view that the conclusions of science may be allowed to stand by themselves, and that when they are absolutely opposed to those of faith, it is not necessary to disbelieve either.

Perhaps one of the best instances of the decadence of English energy is in the imperfect welcome accorded to mechanical invention. The end of the eighteenth century and the beginning of the nineteenth were conspicuous in England by the number of new inventions given to the world. The industrial supremacy of the globe was achieved almost at a bound by the men whose catalogue of names includes Arkwright and Hargreaves, Watt and Bramah, Brinsley and Stephenson, Wedgwood, Maudsley, and Davy. There is no reason why this inventive faculty should not have continued in the country. Nasmyth, Bessemer, Whitworth, and