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 Then followed the migration of pilgrims to Titicaca, for whose shelter houses were built at Capacahuana, and large stores of maize were provided for their use. The ceremonial connected with the sacred rites of the rock was rigorously observed. The pilgrim ere embarking on the raft which conveyed him to the island must first confess his sins to a huillac (a speaker to an object of worship); then further confessions were required at each of the three sculptured doors which had successively to be passed before reaching the sacred rock. The first door (Puma-puncu) was surmounted by the figure of a puma; the others (Quenti-puncu and Pillco-puncu) were ornamented with feathers of the different species of birds commonly sacrificed to the sun. Having passed the last portal, the traveller beheld at a distance of two hundred paces the sacred rock itself, the summit glittering with gold-leaf He was permitted to proceed no further, for only the officials were allowed entry into it. The pilgrim on departing received a few grains of the sacred maize grown on the island. These he kept with care and placed with his own store, believing they would preserve his stock. The confidence the Indian placed in the virtue of the Titicaca maize may be judged from the prevalent belief that the possessor of a single grain would not suffer from starvation during the whole of his life.

Sacrifices to the New Sun

The Intip-Raymi, or Great Festival of the Sun, was celebrated by the Incas at Cuzco at the winter solstice. In connection with it the Tarpuntaita-cuma, or sacrificing Incas, were charged with a remarkable duty, the worshippers journeying eastward to meet one of these functionaries on his way. On the principal hill-tops between Cuzco and Huillcanuta, on the road to the 311