Page:Myths of Mexico and Peru.djvu/427

 prepared the daily food and drink of the luminary, which consisted of maize and chicha. They also spun wool and wove it into fine stuff, which was burned in order that it might ascend to the celestial regions, where the deity could make use of it. Each village reserved a portion of its solar produce for the great festival at Cuzco, and it was carried thither on the backs of llamas which were destined for sacrifice.

Inca Occupation of Titicaca

The Rock of Titicaca, the renowned place of the sun's origin, naturally became an important centre of his worship. The date at which the worship of the sun originated at this famous rock is extremely remote, but we may safely assume that it was long before the conquest of the Collao by the Apu-Ccapac-Inca Pachacutic, and that reverence for the luminary as a war-god by the Colla chiefs was noticed by Tupac, who in suppressing the revolt concluded that the local observance at the rock had some relationship to the disturbance. It is, however, certain that Tupac proceeded after the reconquest to establish at this natural centre of sun-worship solar rites on a new basis, with the evident intention of securing on behalf of the Incas of Cuzco such exclusive benefit as might accrue from the complete possession of the suns paccarisca. According to a native account, a venerable colla (or hermit), consecrated to the service of the sun, had proceeded on foot from Titicaca to Cuzco for the purpose of commending this ancient seat of sun-worship to the notice of Tupac. The consequence was that Apu-Ccapac-Inca, after visiting the island and inquiring into the ancient local customs, re-established them in amore regular form. His accounts can hardly be accepted in face of the facts which have been gathered. Rather did it naturally 309