Page:Myths of Mexico and Peru.djvu/383

 The Festivals

That the Peruvian standard of time, as with all American people, was taken from the natural course of the moon is known chiefly from the fact that the principal religious festivals began on the new moon following a solstice or equinox. The ceremonies connected with the greatest festival, the Ccapac Raymi, were made to date near the lunar phases, the two stages commencing with the ninth day of the December moon and twenty-first day, or last quarter. But while these lunar phases indicated certain festivals, it very often happened that the civil authorities followed a reckoning of their own, in preference to accepting ecclesiastical rule. Considerable significance was attached to each month by the Peruvians regarding the nature of their festivals. The solstices and equinoxes were the occasions of established ceremonies. The arrival of the winter solstice, which in Peru occurs in June, was celebrated by the Intip Raymi (Great Feast of the Sun). The principal Peruvian feast, which took place at the summer solstice, when the new year was supposed to begin, was the national feast of the great god Pachacamac, and was called Ccapac Raymi. Molina, Fernandez, and Garcilasso, however, date the new year from the winter solstice. The third festival of the Inca year, the Ccapac Sitŭa, or Ccoya Raymi (Moon Feast), which is signalled by the beginning of the rainy season, occurred in September. In general character these festivals appear to have been simple, and even childlike. The sacrifice of animals taken from sacred herds of llamas was doubtless a principal feature of the ceremony, accompanied by the offering up of maguey, or maize spirit, and followed by the performance of symbolic dances. 267