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 representative of the sun upon earth, the head of a socio-religious edifice intricate and highly organised. This colossal bureaucracy had ramifications into the very homes of the people. The Inca was represented in the provinces by governors of the blood-royal. Ofiicials were placed above ten thousand families, a thousand families, and even ten families, upon the principle that the rays of the sun enter everywhere, and that therefore the light of the Inca must penetrate to every corner of the empire. There was no such thing as personal freedom. Every man, woman, and child was numbered, branded, and under surveillance as much as were the llamas in the royal herds. Individual effort or enterprise was unheard of. Some writers have stated that a system of state socialism obtained in Peru. If so, then state surveillance in Central Russia might also be branded as socialism. A man's life was planned for him by the authorities from the age of five years, and even the woman whom he was to marry was selected for him by the Government officials. The age at which the people should marry was fixed at not earlier than twenty-four years for a man and eighteen for a woman. Coloured ribbons worn round the head indicated the place of a person's birth or the province to which he belonged.

A Golden Temple

One of the most remarkable monuments of the Peruvian civilisation was the Coricancha (Town of Gold) at Cuzco, the principal fane of the sun-god. Its inner and outer walls were covered with plates of pure gold. Situated upon an eminence eighty feet high, the temple looked down upon gardens filled, according to the conquering Spaniards, with treasures of gold and silver. The animals, insects, the very trees, 260