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 grammatical structure, and a great number of words are common to both. They are in reality varying forms of one speech. From the valley of Titicaca the Aymara spread from the source of the Amazon river to the higher parts of the Andes range, so that in course of time they exhibited those qualities which stamp the mountaineer in every age and clime. The Quichua, on the other hand, occupied the warm valleys beyond the river Apurimac, to the north-west of the Aymara-speaking people—a tract equal to the central portion of the modern republic of Peru. The name "Quichua" implies a warm valley or sphere, in contradistinction to the "Yunca," or tropical districts of the coast and lowlands.

The Four Peoples

The metropolitan folk or Cuzco considered Peru to be divided into four sections—that of the Colla-suyu, with the valley of Titicaca as its centre, and stretching from the Bolivian highlands to Cuzco; the Conti-suyu, between the Colla-suyu and the ocean; the Quichua Chinchay-suyu, of the north-west; and the Anti-suyu, of the montana region. The Inca people, coming suddenly into these lands, annexed them with surprising rapidity, and, making the aboriginal tribes dependent upon their rule, spread themselves over the face of the country. Thus the ancient chroniclers. But it is obvious that such rapid conquest was a practical impossibility, and it is now understood that the Inca power was consolidated only some hundred years before the coming of Pizarro.

The Coming of Manco Ccapac

Peruvian myth has its Quetzalcoatl in Manco Ccapac, a veritable son of the sun. The Life-giver, observing 255