Page:Myths of Mexico and Peru.djvu/328

 mythology, in seeing in the matter of this book a version of "the harrying of hell" common to many mythologies. In many primitive faiths a hero or heroes dares the countless dangers of Hades in order to prove to the savage mind that the terrors of death can be overcome. In Algonquian mythology Blue-Jay makes game of the Dead Folk whom his sister Ioi has married, and Balder passes through the Scandinavian Helheim. The god must first descend into the abyss and must emerge triumphant if humble folk are to possess assurance of immortality.

The Reality of Myth

It is from such matter as that found in the second book of the Popol Vuh that we are enabled to discern how real myth can be on occasion. It is obvious, as has been pointed out, that the dread of death in the savage mind may give rise to such a conception of its vanquishment as appears in the Popol Vuh. But there is reason to suspect that other elements have also entered into the composition of the myth. It is well known that an invading race, driving before them the remnants of a conquered people, are prone to regard these in the course of a few generations as almost supernatural and as denizens of a sphere more or less infernal. Their reasons for this are not difficult of comprehension. To begin with, a difference in ceremonial ritual gives rise to the belief that the inimical race practises magic. The enemy is seldom seen, and, if perceived, quickly takes cover or "vanishes." The majority of aboriginal races were often earth- or cave-dwellers, like the Picts of Scotland, and such the originals of the Xibalbans probably were.

The invading Maya-Kiche, encountering such a folk in the cavernous recesses of the hill-slopes of Guatemala, 228