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 ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their 'blessed,' as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.

"The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.

Living Sacrifices

"The last (underground) chamber had a second door at the rear, which led to a dark and gruesome room. This was closed with a stone slab, which occupied the whole entrance. Through this door they threw the bodies of the victims and of the great lords and chieftains who had fallen in battle, and they brought them from the spot where they fell, even Rh