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 a large number of people to accompany him to this delectable region, and, as he never returned, Hakluyt concludes that the descendants of the folk he took with him composed the greater part of the population of the America of the seventeenth century, a conclusion in which he has been supported by more than one modern antiquarian. Indeed, the wildest fancies have been based upon this legend, and stories of Welsh-speaking Indians who were able to converse with Cymric immigrants to the American colonics have been received with complacency by the older school of American historians as the strongest confirmation of the saga. It is notable, however, that Henry VII of England, the son of a Welshman, may have been influenced in his patronage of the early American explorers by this legend of Madoc, as it is known that he employed one Guttyn Owen, a Welsh historiographer, to draw up his paternal pedigree, and that this same Guttyn included the story in his works. Such legends as those relating to Atlantis and Antilia scarcely fall within the scope of American myth, as they undoubtedly relate to early communication with the Canaries and Azores.

American Myths of the Discovery

But what were the speculations of the Red Men on the other side of the Atlantic? Were there no rumours there, no legends of an Eastern world? Immediately prior to the discovery there was in America a widely disseminated belief that at a relatively remote period strangers from the east had visited American soil, eventually returning to their own abodes in the Land of Sunrise. Such, for example, was the Mexican legend of Quetzalcoatl, to which we shall revert later in its more essentially mythical connection. He landed with several companions at Vera Cruz, and speedily brought to bear 6