Page:Myths of Mexico and Peru.djvu/253

 I is a water-goddess, an old woman with wrinkled brown body and claw-like feet, wearing on her head a grisly snake twisted into a knot, to typify the serpent-like nature of water. She holds in her hands an earthenware pot from which water flows. We cannot say that she resembles the Mexican water-goddess, Chalchihuitlicue, wife of Tlaloc, who was in most respects a deity of a beneficent character. I seems a personification of water in its more dreadful aspect of floods and waterspouts, as it must inevitably have appeared to the people of the more torrid regions of Central America, and that she was regarded as an agent of death is shown from her occasionally wearing the cross-bones of the death-god.

"The God with the Ornamented Nose"

God K is scientifically known as "the god with the ornamented nose," and is probably closely related to god B. Concerning him no two authorities are at one, some regarding him as a storm-god, whose proboscis, like that of Kukulcan, is intended to represent the blast of the tempest. But we observe certain stellar signs in connection with K which would go to prove that he is, indeed, one of the Quetzalcoatl group. His features are constantly to be met with on the gateways and corners of the ruined shrines of Central America, and have led many "antiquarians" to believe in the existence of an elephant-headed god, whereas his trunk-like snout is merely a funnel through which he emitted the gales over which he had dominion, as a careful study of the pinturas shows, the wind being depicted issuing from the snout in question. At the same time, the snout may have been modelled on that of the tapir. "If the rain-god Chac is distinguished in the Maya manuscript by a peculiarly long nose curving over the mouth, and if in the other forms of the rain-god, to which, as it seems, the Rh