Page:Myths of Mexico and Peru.djvu/252

 The Maize-God

God E is another deity whom we have no difficulty in identifying. He wears the leafed ear of maize as his head-dress. In fact, his head has been evolved out of the conventional drawings of the ear of maize, so we may say at once without any difficulty that he is a maize-god pure and simple, and a parallel with the Aztec maize-god Centeotl. Brinton calls this god Ghanan, and Schellhas thinks he may be identical with a deity Yum Kaax, whose name means "Lord of the Harvest Fields."

A close resemblance can be noticed between gods F and A, and it is thought that the latter resembles the Aztec Xipe, the god of human sacrifice. He is adorned with the same black lines running over the face and body, typifying gaping death-wounds.

The Sun-God

In G we may be sure that we have found a sun-god par excellence. His hieroglyph is the sun-sign, kin. But we must be careful not to confound him with deities like Quetzalcoatl or Kukulcan. He is, like the Mexican Totec, the sun itself, and not the Man of the Sun, the civilising agent, who leaves his bright abode to dwell with man and introduce him to the arts of cultured existence. He is the luminary himself, whose only acceptable food is human blood, and who must be fed full with this terrible fare or perish, dragging the world of men with him into a fathomless abyss of gloom. We need not be surprised, therefore, to see god G occasionally wearing the symbols of death.

God H would seem to have some relationship to the serpent, but what it may be is obscure, and no certain identification can be made. 174