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 the way to the abodes of darkness and death. He is undoubtedly a relic of cave-worship pure and simple. "The Maya," says an old chronicler, "have an immoderate fear of death, and they seem to have given it a figure peculiarly repulsive." We shall find this deity alluded to in the Popol Vuh, under the name Camazotz, in close proximity to the Lords of Death and Hell, attempting to bar the journey of the hero-gods across these dreary realms. He is frequently met with on the Copan reliefs, and a Maya clan, the Ah-zotzils, were called by his name. They were of Kakchiquel origin, and he was probably their totem.

Modern Research

We must now turn to the question of what modern research has done to elucidate the character of the various Maya deities. We have already seen that they have been provisionally named by the letters of the alphabet until such proof is forthcoming as will identify them with the traditional gods of the Maya, and we will now briefly examine what is known concerning them under their temporary designations.

God A

In the Dresden and other codices god A is represented as a figure with exposed vertebræ and skull-like countenance, with the marks of corruption on his body, and displaying every sign of mortality. On his head he wears a snail-symbol, the Aztec sign of birth, perhaps to typify the connection between birth and death. He also wears a pair of cross-bones. The hieroglyph which accompanies his figure represents a corpse's head with closed eyes, a skull, and a sacrificial knife. His symbol is that for the calendar day Cimi, which means death. He presides over the west, the home of the dead, the 172