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 fertiliser of the soil, emanated from the four points of the compass. We shall find still other deities when we come to discuss the Popol Vuh, the saga-book of the Kiche, but it is difficult to say how far these were connected with the deities of the Maya of Yucatan, concerning whom we have little traditional knowledge, and it is better to deal with them separately, pointing out resemblances where these appear to exist.

Maya Polytheism

On the whole the Maya do not seem to have been burdened with an extensive pantheon, as were the Nahua, and their polytheism appears to have been of a limited character. Although they possessed a number of divinities, these were in a great measure only different forms of one and the same divine power—probably localised forms of it. The various Maya tribes worshipped similar gods under different names. They recognised divine unity in the god Hunabku, who was invisible and supreme, but he does not bulk largely in their mythology, any more than does the universal All-Father in other early faiths. The sun is the great deity in Maya religion, and the myths which tell of the origin of the Maya people are purely solar. As the sun comes from the east, so the hero-gods who bring with them culture and enlightenment have an oriental origin. As Votan, as Kabil, the "Red Hand" who initiates the people into the arts of writing and architecture, these gods are civilising men of the sun as surely as is Quetzalcoatl.

The Bat-God

A sinister figure, the prince of the Maya legions of darkness, is the bat-god, Zotzilaha Chimalman, who dwelt in the "House of Bats," a gruesome cavern on Rh