Page:Myths of Mexico and Peru.djvu/246

 Traditional Knowledge of the Gods

The heavenly bodies had important representation in the Maya pantheon. In Yucatan the sun-god was known as Kinich-ahau (Lord of the Face of the Sun). He was identified with the Fire-bird, or Arara, and was thus called Kinich-Kakmo (Fire-bird; lit. Sun-bird). He was also the presiding genius of the north.

Itzamna, one of the most important of the Maya deities, was a moon-god, the father of gods and men. In him was typified the decay and recurrence of life in nature. His name was derived from the words he was supposed to have given to men regarding himself: "Itz en caan, itz en muyal" ("I am the dew of the heaven, I am the dew of the clouds"). He was tutelar deity of the west.

Chac, the rain-god, is the possessor of an elongated nose, not unlike the proboscis of a tapir, which of course is the spout whence comes the rain which he blows over the earth. He is one of the best represented gods on both manuscripts and monuments, and presides over the east. The black god Ekchuah was the god of merchants and cacao-planters. He is represented in the manuscripts several times.

Ix ch'el was the goddess of medicine, and Ix chebel yax was identified by the priest Hernandez with the Virgin Mary. There were also several deities, or rather genii, called Bacabs, who were the upholders of the heavens in the four quarters of the sky. The names of these were Kan, Muluc, Ix, and Cauac, representing the east, north, west, and south. Their symbolic colours were yellow, white, black, and red respectively. They corresponded in some degree to the four variants of the Mexican rain-god Tlaloc, for many of the American races believed that rain, the 170