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 is none. From here Nima-Kiche, the great Kiche, started on his migration to the mountains, accompanied by his three brothers. Tulan, says the Popol Vuh, had been a place of misfortune to man, for he had suffered much from cold and hunger, and, as at the building of Babel, his speech was so confounded that the first four Kiches and their wives were unable to comprehend one another. Of course this is a native myth created to account for the difference in dialect between the various branches of the Maya folk, and can scarcely have any foundation in fact, as the change in dialect would be a very gradual process. The brothers, we are told, divided the land so that one received the districts of Mames and Pocomams, another Verapaz, and the third Chiapas, while Nima-Kiche obtained the country of the Kiches, Kakchiquels, and Tzutuhils. It would be extremely difficult to say whether or not this tradition rests on any veritable historical basis. If so, it refers to a period anterior to the Nahua irruption, for the districts alluded to as occupied by these tribes were not so divided among them at the coming of the Spaniards.

Doubtful Dynasties

As with the earlier dynasties of Egypt, considerable doubt surrounds the history of the early Kiche monarchs. Indeed, a period of such uncertainty occurs that even the number of kings who reigned is lost in the hopeless confusion of varying estimates. From this chaos emerge the facts that the Kiche monarchs held the supreme power among the peoples of Guatemala, that they were the contemporaries of the rulers of Mexico city, and that they were often elected from among the princes of the subject states. Acxopil, the successor of Nima-Kiche, invested his second son with the government of the Kakchiquels, and placed his Rh