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 relationship, whereas it simply intimates that before the era of Nahua expansion the Maya had attempted to colonise the country to the north of their territories, but that their efforts in this direction had been cut short by the influx of savage Nahua, against whom they found themselves unable to contend.

The Type of Maya Civilisation

Did the civilisation of the Maya differ, then, in type from that of the Nahua, or was it merely a larger expression of that in vogue in Anahuac? We may take it that the Nahua civilisation characterised the culture of Central America in its youth, whilst that of the Maya displayed it in its bloom, and perhaps in its senility. The difference was neither essential nor radical, but may be said to have arisen for the most part from climatic and kindred causes. The climate of Anahuac is dry and temperate, that of Yucatan and Guatemala is tropical, and we shall find even such religious conceptions of the two peoples as were drawn from a common source varying from this very cause, and coloured by differences in temperature and rainfall.

Maya History

Before entering upon a consideration of the art, architecture, or mythology of this strange and highly interesting people it will be necessary to provide the reader with a brief sketch of their history. Such notices of this as exist in English are few, and their value doubtful. For the earlier history of the people of Maya stock we depend almost wholly upon tradition and architectural remains. The net result of the evidence wrung from these is that the Maya civilisation was one and homogeneous, and that all the separate states must have at one period passed through a uniform 148