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 inheritance by both Mexican and Maya people of a still older culture of which we are ignorant, and the proofs of which lie buried below the forests of Guatemala or the sands of Yucatan.

The Zapotecs

The influence of the Maya upon the Nahua was a process of exceeding slowness. The peoples who divided them one from another were themselves benefited by carrying Maya culture into Anahuac, or rather it might be said that they constituted a sort of filter through which the southern civilisation reached the northern. These peoples were the Zapotecs, the Mixtecs, and the Kuikatecs, by far the most important of whom were the first-mentioned. They partook of the nature and civilisation of both races, and were in effect a border people who took from and gave to both Maya and Nahua, much as the Jews absorbed and disseminated the cultures of Egypt and Assyria. They were, however, of Nahua race, but their; speech bears the strongest marks of having borrowed extensively from the Maya vocabulary. For many generations these people wandered in a nomadic condition from Maya to Nahua territory, thus absorbing the customs, speech, and mythology of each.

The Huasteca

But we should be wrong if we thought that the Maya had never attempted to expand, and had never sought new homes for their surplus population. That they had is proved by an outlying tribe of Maya, the Huasteca, having settled at the mouth of the Panuco river, on the north coast of Mexico. The presence of this curious ethnological island has of course given rise to all sorts of queer theories concerning Toltec Rh