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 attempting his capture. He was brought to Mexico in a cage, and presented to the Emperor Montezuma, who, on learning of his name and renown, gave him his liberty and overwhelmed him with honours. He further granted him permission to return to his own country, a boon he had never before extended to any captive. But Tlalhuicole refused his freedom, and replied that he would prefer to be sacrificed to the gods, according to the usual custom. Montezuma, who had the highest regard for him, and prized his life more than any sacrifice, would not consent to his immolation. At this juncture war broke out between Mexico and the Tarascans, and Montezuma announced the appointment of Tlalhuicole as chief of the expeditionary force. He accepted the command, marched against the Tarascans, and, having totally defeated them, returned to Mexico laden with an enormous booty and crowds of slaves. The city rang with his triumph. The emperor begged him to become a Mexican citizen, but he replied that on no account would he prove a traitor to his country. Montezuma then once more offered him his liberty, but he strenuously refused to return to Tlascala, having undergone the disgrace of defeat and capture. He begged Montezuma to terminate his unhappy existence by sacrificing him to the gods, thus ending the dishonour he felt in living on after having undergone defeat, and at the same time fulfilling the highest aspiration of his life—to die the death of a warrior on the stone of combat. Montezuma, himself the noblest pattern of Aztec chivalry, touched at his request, could not but agree with him that he had chosen the most fitting fate for a hero, and ordered him to be chained to the stone of combat, the blood-stained temalacatl. The most renowned of the Aztec warriors were pitted against him, and the emperor Rh