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 Guatemala the Kiches recognised him as Gucumatz, and in Yucatan proper he was worshipped as Kukulcan, both of which names are but literal translations of his Mexican title of "Feathered Serpent" into Kiche and Mayan. That the three deities are one and the same there can be no shadow of doubt. Several authorities have seen in Kukulcan a "serpent-and-rain god." He can only be such in so far as he is a solar god also. The cult of the feathered snake in Yucatan was unquestionably a branch of sun-worship. In tropical latitudes the sun draws the clouds round him at noon. The rain falls from the clouds accompanied by thunder and lightning—the symbols of the divine serpent. Therefore the manifestations of the heavenly serpent were directly associated with the sun, and no statement that Kukulcan is a mere serpent-and-water god satisfactorily elucidates his characteristics.

Quetzalcoatl's Northern Origin

It is by no means improbable that Quetzalcoatl was of northern origin, and that on his adoption by southern peoples and tribes dwelling in tropical countries his characteristics were gradually and unconsciously altered in order to meet the exigencies of his environment. The mythology of the Indians of British Columbia, whence in all likelihood the Nahua originally came, is possessed of a central figure bearing a strong resemblance to Quetzalcoatl. Thus the Thlingit tribe worship Yetl; the Quaquiutl Indians, Kanikilak; the Salish people of the coast, Kumsnöotl, Quäaqua, or Släalekam. It is noticeable that these divine beings are worshipped as the Man of the Sun, and totally apart from the luminary himself, as was Quetzalcoatl in Mexico. The Quaquiutl believe that before his settlement among them for the purpose of inculcating in the tribe the arts Rh