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 has already been given. Other accounts state that the king cast himself upon a funeral pyre and was consumed, and that the ashes arising from the conflagration flew upward, and were changed into birds of brilliant plumage. His heart also soared into the sky, and became the morning star. The Mexicans averred that Quetzalcoatl died when the star became visible, and thus they bestowed upon him the title "Lord of the Dawn." They further said that when he died he was invisible for four days, and that for eight days he wandered in the underworld, after which time the morning star appeared, when he achieved resurrection, and ascended his throne as a god.

It is the contention of some authorities that the myth of Quetzalcoatl points to his status as god of the sun. That luminary, they say, begins his diurnal journey in the east, whence Quetzalcoatl returned as to his native home. It will be recalled that Montezuma and his subjects imagined that Cortés was no other than Quetzalcoatl, returned to his dominions, as an old prophecy declared he would do. But that he stood for the sun itself is highly improbable, as will be shown. First of all, however, it will be well to pay some attention to other theories concerning his origin.

Perhaps the most important of these is that which regards Quetzalcoatl as a god of the air. He is connected, say some, with the cardinal points, and wears the insignia of the cross, which symbolises them. Dr. Seler says of him: "He has a protruding, trumpet-like mouth, for the wind-god blows. . . . His figure suggests whirls and circles. Hence his temples were built in circular form. . . . The head of the wind-god stands for the second of the twenty day signs, which was called Ehecatl (Wind)." The same authority, however, in his essay on Mexican chronology, gives to Quetzalcoatl a dual nature, "the dual nature which seems to 80