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 to those of Ixtlilxochitl which recount the fall of the Toltecs. They are taken from Sahagun's work, Historia General de Nueva España, and are included as well for the sake of comparison as for their own intrinsic value.

Tezcatlipoca as Doomster

Tezcatlipoca was much more than a mere personification of wind, and if he was regarded as a life-giver he had also the power of destroying existence. In fact on occasion he appears as an inexorable death-dealer, and as such was styled Nezahualpilli (The Hungry Chief) and Yaotzin (The Enemy). Perhaps one of the names by which he was best known was Telpochtli (The Youthful Warrior), from the fact that his reserve of strength, his vital force, never diminished, and that his youthful and boisterous vigour was apparent in the tempest.

Tezcatlipoca was usually depicted as holding in his right hand a dart placed in an atlatl (spear-thrower), and his mirror-shield with four spare darts in his left. This shield is the symbol of his power as judge of mankind and upholder of human justice.

The Aztecs pictured Tezcatlipoca as rioting along the highways in search of persons on whom to wreak his vengeance, as the wind of night rushes along the deserted roads with more seeming violence than it does by day. Indeed one of his names, Yoalli Ehecatl, signifies "Night Wind." Benches of stone, shaped like those made for the dignitaries of the Mexican towns, were distributed along the highways for his especial use, that on these he might rest after his boisterous journeyings. These seats were concealed by green boughs, beneath which the god was supposed to lurk in wait for his victims. But if one of the persons 66