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90 CHAPTER V.

THE MOST PROMINENT FIGURES IN HEBREW MYTHOLOGY.

and bloodshed, pursuit and suppression on the one side, love and union, glowing desire and coy evasion on the other, are the points of view from which the Myth regards the relations of day and night, of the grey morning and the sunrise, of the red sunset and the darkness of night, and their recurring changes. And this point of view is made yet more definite by the mythical idea that when forces are either engaged in mutual conflict, or seeking and pursuing one another in mutual love, as one follows the other, so one must have sprung from the other, as the child from the father or the mother; or else, being conceived as existing side by side in the moment of battle or of heavenly love, must be brothers or sisters, children of the same father or of the same mother, i.e. of the phenomenon that precedes both of them alike—as the bright day precedes the twilight and the night—or must be the parents of the child that follows them.

Therefore, still more definitely, murders of parents or children or brothers, battles between brothers, sexual love and union between children and parents, between brother and sister, form the chief plots of all myths, and by their manifold shades have produced that variety in our race's earliest observations of nature, which we encounter in the thousand colours of the Myth.

The talented founders of Aryan Comparative Mythology, especially Max Müller in the first rank, have set these themes of the myth on so firm and unquestioned a