Page:Myth, Ritual, and Religion (Volume 2).djvu/81

Rh euhemeristic doctrine to their facts. They decided that the gods of the Aztecs had once been living men and conjurors, worshipped after their decease. It is possible, too, that a strain of Catholic piety has found its way into the long prayers of the heathen penitents, as reported by Sahagun. Sahagun gives us a full account of the Mexican mythology. What the gods, as represented by idols and adored in ritual, were like, we learn from a gallant Catholic soldier, Bernal Diaz. "Above the altars," he writes, "were two shapes like giants, wondrous for height and hugeness. The first on the right was Huichilobos (Huitzilopochtli), their god of war. He had a big head and trunk, his eyes great and terrible, and so inlaid with precious stones that all his head and body shone with stars thereof. Great snakes of gold and fine stones were girdled about his flanks; in one hand he held a bow, and arrows in the other, and a little idol called his page stood by his side. . . . Thereby also were braziers, wherein burned the hearts of three Indians, torn from their bodies that very day, and the smoke of them and the savour of incense were the sacrifice. The walls of this oratory were black and dripping with gouts of blood, and likewise the floor, that stank horribly." Such was the aspect of a Mexican shrine before the Spaniards introduced a faith scarcely less cruel.