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 Rh Fuegians, on crustaceans and seaweed. The minute gradations of culture cannot be closely examined here, but the process is upwards, from people like the Fuegians and Diggers, to the builders of the kitchen-middens—probably quite equals of the Eskimo —and so through the condition of Ahts, Thlinkeets, Cahrocs, and other rude tribes of the North-West Pacific Coast, to that of Sioux, Blackfeet, Mandans, Iroquois, and then to the settled state of the Pueblo folk, the southern comforts of the Natchez, and finally to the organisation of the Mayas, and the summit occupied by the Aztecs and Incas.

Through the creeds of all these races, whether originally of the same stock or not, run many strands of religious and mythical beliefs—the very threads that are woven into the varied faiths of the Old World. The dread of ghosts; the religious adoration paid to animals; the belief in kindred and protecting beasts; the worship of inanimate objects, roughly styled fetishes; a certain reverence for the great heavenly bodies, sun, moon, and Pleiades; a tendency to regard the stars, with all other things and phenomena, as animated and personal—these are the warp, as it were, of the fabric of American religion. In one stage of culture one set of those ideas may be more predominant than in another stage, but they are present in all. The zoomorphic or theriomorphic mythologies and creeds are nowhere more vivacious than in America. Not content with the tribal zoomorphic guardian and friend, the totem, each Indian was in the habit of seeking for