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Rh Islands a report of ideas or customs which the trained anthropologist finds in New Guinea or the Admiralty Islands, and with which the Inca, Garcilasso de la Vega, was familiar in Peru? If the Wesleyan missionary in South Africa is in the same tale with the Jesuit in Paraguay or in China, while the Lutheran in Kamtschatka brings the same intelligence as that which they contribute, and all three are supported by the shipwrecked mariner in Tonga and by the squatter in Queensland, as well as by the evidence, from ancient times and lands, of Strabo, Diodorus, and Pausanias, what then? Is it not clear that if pagan Greeks, Jesuits and Wesleyans, squatters and anthropologists, Indian interpreters and the fathers of the Christian Church, are all agreed in finding this idea or that practice in their own times and countries, their evidence is at least unaffected by "the fluctuations of public opinion"? This criterion of undesigned coincidence in evidence drawn from Protestants, Catholics, pagans, sceptics, from times classical, mediæval, and modern, from men learned and unlearned, is the touchstone of anthropology. It will be admitted that the consentient testimony of persons in every stage of belief and prejudice, of ignorance and learning, cannot agree, as it does agree, by virtue of some "fluctuation of public opinion." It is to be regretted that, in Mr. Max Müller's description of the difficulties which beset the study of savage religious ideas, he entirely omits to mention, on the other side, the corroboration which is derived from the undesigned coincidence of independent testimony. This point is so important that it may be well to quote Mr. Tylor's statement of the value of the anthropological criterion:—

"It is a matter worthy of consideration that the accounts of similar phenomena of culture, recurring in different parts of the world, actually supply incidental proof of their own authenticity. Some years since a question which brings out this point was put to me by a great historian, 'How can a statement as to customs, myths, beliefs, &c., of a savage tribe be treated as evidence where