Page:Myth, Ritual, and Religion (Volume 2).djvu/171

Rh sons of the swan. The Greeks were well acquainted with local myths of the same sort, according to which, Poseidon, in the form of a horse, had become the parent of a horse by Demeter Erinnys (Saranyu?), then in the shape of a mare. The Phigaleians, among whom this tale was current, worshipped a statue of Demeter in a woman's shape with a mare's head. The same tale was told of Cronus and Philyra. This myth of the birth of gods, who "are lauded as Asvins" sprung from a horse, may be the result of a mere volks etymologie. Some one may have asked himself what the word Asvins meant; may have rendered it "sprung from a horse," and may either have invented, by way of explanation, a story like that of Cronus and Philyra, or may have adapted such a story, already current in folklore, to his purpose; or the myth may be early, and a mere example of the prevalent mythical fashion which draws no line between gods and beasts and men. It will probably be admitted that this and similar tales prove the existence of the savage element of mythology among the Aryans of India, whether it be borrowed, or a survival, or an imitative revival.

The Asvins were usually benefactors of men in every sort of strait and trouble. A quail even invoked them (Mr. Max Müller thinks this quail was the dawn, but the Asvins were something like the dawn already), and they rescued her from the jaws of a wolf. In this respect, and in their beauty and youth, they answer to Castor and Pollux as described by Theocritus.