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Rh language, to explain why an emblem was adored in one village and persecuted and eaten in the next. But if these usages be survivals of totemism, the practice at once ceases to be isolated, and becomes part of a familiar, if somewhat obscure, body of customs found all over the world. "The same animal which was revered and forbidden to be slaughtered for the altar or the table in one part of the country was sacrificed and eaten in another." Herodotus bears testimony to this habit in an important passage. He remarks that the people of the Theban nome whose god, Ammon Ra, or Khnum, was ram-headed, abstain from sheep and sacrifice goats; but the people of Mendes, whose god was goat-headed, abstain from goats, sacrifice sheep, and hold all goats in reverence.

These local rites, at least in Roman times, caused civil brawls, for the customs of one town naturally seemed blasphemous to neighbours with a different sacred animal. Thus when the people of dog-town were feasting on the fish called oxyrrhyncus, the citizens of the town which revered the oxyrrhyncus began to eat dogs, to which there is no temptation. Hence arose a riot. The most singular detail in Juvenal's famous account of the war between the towns of Ombi and Tentyra does not appear to be a mere invention. They fought "because each place loathes the gods of its neighbours." The turmoil began at a sacred feast, and the victors